Sight Unseen (Hebrews 11)

A journey has a certain open-ended-ness to it. Those who set out on a journey usually have a certain destination in mind, yet there is also a level of uncertainty when it comes to getting there. Consequently, most of us are grateful for an “uneventful” trip—by which we mean nothing happened to prevent us from reaching our destination when we expected.

Yet no trip or journey is exactly the same every time we make it. There always remains before the traveler the potential of uncertainty. A traffic accident can change one’s journey. Road construction can change when one gets to where he or she is going. Personal illness can cause us to be a day or more behind what we had planned. Despite these and other potential challenges we usually decide the risk is worth it.

Life is a journey and faith is what we call the willingness to face the unknown. Faith is leaning into the future without knowing what lies ahead exactly. Faith is being certain about what we cannot see.

In Hebrews 11 we have a list of biblical notables who leaned into God’s future even though it was not always clear what the outcome would be. In each account there are two emphases: (1) by faith people acted “as if” God was in control; and (2) by faith they moved into an unseen future.

For example Abel, by faith, offered a better sacrifice than Cain. Abel’s goal was not to outdo Cain, but to please God, but the “unseen” result is that Abel’s example still speaks to us today. Or, take Noah. He built an ark without water to float his boat. Or, how about Abraham? He left his homeland for the unknown in search of God’s city. (Did he really know that he was looking for a city?) Or, what of Joseph? He spoke of the exodus as the Israelites were migrating to Egypt.

None of these actually found what they were looking for. The preacher of Hebrews asserts,

These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect.

Did they know they were waiting for us?

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And the Greatest of These is Grace

Recently Fox News personality Brit Hume suggested on national TV that fallen golf giant Tiger Woods abandon Buddhism and embrace Christianity. Hume reasoned that Christianity allows for forgiveness and redemption, concepts not at home in Buddhism. Hume added that as a Christian Tiger could start over, find forgiveness, and possibly reconcile with his wife and children.

While such a move on Tiger’s part would seem to be self-serving, the suggestion is not unlike what the Bible actually says. The apostle Paul in the second chapter of his letter to the Ephesians paints a picture not unlike where Tiger finds himself. Lives without Jesus are empty: we were dead in our sins, following the ways of evil, and chasing after our passions and desires.

BUT—so begins the scandal of biblical Christianity in v. 4. In a decisive reversal of fate, so to speak, God acted. After all, God had to act; we could not. We were dead. God intervenes because he is “rich in mercy” and loves us despite our deadness.

This is a hard notion to embrace and so I can understand why most non-Christians misunderstand what is meant by salvation—because most Christians don’t really get it either. Salvation is not based on human action or worth.

It really is a free gift. Therefore, it is not like a home which I “own” but which I will spend the next 25 to 30 years paying off. And because it is a free gift, it has some of the embarrassments that are normally attached to free gifts.

For example, if someone gave me a free suit, I would be appreciative to be sure, but I would be uncomfortable wearing the suit to an event where I knew the giver would be present. I would be even more self-conscious if everyone in the room knew about the suit.

Also I would be bit suspicious. I would wonder what did the suit-giver want from me? Are there any strings attached? I would want to somehow pay back in some way the one who gave me the suit.

Furthermore, like all free gifts, it can be misused. The free suit, continuing our analogy, should probably not be worn to work on the car or to mow the yard. Nor would it be fitting to speak evil of the one who gave the suit especially while wearing it.

Anyway, analogies generally break down so I will not push this one too much more, but the point is clear: a free gift can be misunderstood. Yet, endure one more point: the acceptance of the gift is never seen a meritorious act on the part of the recipient.

Salvation, says Paul, depends on God’s initiative. Using resurrection language, Paul announces that God has made us alive, raised us, and seated us in a position of power—notice the threefold “with Christ/him.” Thus, what God did for his Son, he does for those who believe in the Son—for the sake of his Son (see Eph 1.20).

Paul beautifully simplifies the profound nature of God’s saving work in the formula: “For by grace you have been saved through faith.” Grace is what God has done; faith is our acceptance of what God has done; and works or deeds grow out of the dynamic interaction of the first two. Paul stresses salvation is not the result of human work or people really could say they saved themselves.

However, there is room for human effort—one can reach out and receive the suit, so to speak—if human effort is kept in its proper place.

Grace, Faith, Works. That must be the proper order.

However, the key note is grace. Grace is the engine that drives both faith and works. To misquote Paul just a bit: Now there remains three great truths: grace, faith, and works. But the greatest of these is grace.

When a person comes to God (or returns to him), it is like starting over or, as Paul says, being recreated. However, the end result of being recreated is that we become people, who like God, do good works which is precisely why God created us in the first place: to live as God would live for the sake of others.

So what do you think? Should Tiger become a Christian to deal with his mistakes? Should you?